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Poetry as Doxology
"Where Are You Going"
[…] mountain top) carries the eschatological hope that God is always on the move towards the fullness of time for the whole of creation. The motif with distinctive Australian characteristics (a didgeridoo, a “bleeding” desert, kookaburras’ laughter) expresses the contextual beauty of the creation. The last paragraph speaks of the climax of the movement where […]
Who Am I
The quest for identity resonated universally. From existential ponderings to spiritual revelations, it echoes through time, inviting souls to rediscover their essence in harmonious communion with the divine, others and the creation.
Listening to the Echoes
A Post Lausanne IV Reflection
[…] the mission movement. What would it look like for the bride of Christ to join God in his mission in unity and diversity (1 Corinthians 12: 12- 26; Ephesians 4: 11-13)? My pre-Lausanne post invited a posture of deep listening together before the eternal and living Listener. This act of deep listening should continue, […]
A Sacred Space
What is your inner geography and how is the Spirit of God moving in your life? Spiritual companionship may provide a way forward for transformation from the inside out, leading to a lifegiving path upon which all of us are invited to walk.
Alive
We are awakened and attuned with the universe that resonates with the sound, fragrance, and power of God’s creativity. Then our hearts may be in sync with the heartbeat of God, and we are able to receive the outpouring of divine love and creativity through creation.
Yearning
The poem “Yearning” speaks of the deep groaning out of a longing to be in communion with the creation in wonder and awe. It is an invitation to embrace the beauty and sacredness of the creation with the very life God has given us.
A Love Banquet Waiting for You
[…] between Haizi’s Poetry and the Gospel of Luke—Chinese Homecoming and the Relationship with Jesus Christ. Theology and Mission in World Christianity. Vol. 9, Leiden & Boston: Brill, 2018. Confucius, <em>The Analects</em>, trans. Raymond Stanley Dawson (Oxford: Oxford University Press, 2000), 68.</a> Xiaoli Yang, <em>A Dialogue between Haizi’s Poetry and the Gospel of Luke—Chinese Homecoming […]
Let Go
[…] the wrestling encounter Jacob had at the ford of the Jabbok (Genesis 32: 22-32); Jesus’s agony on the Mount of Olives (Luke 22:39-46) or at Gethsemane (Matthew 26:36-45; Mark 14: 32-42) to the point of a “bloody sweat,” and his cry of dereliction over the abandonment of God on the cross (Matthew 27:46; Mark […]
An Aesthetic Dance: When the Poet Haizi Meets with Jesus
[…] aesthetic dance. This monograph has gone through many twists and turns along the way, from its conception, writing, submission as a doctoral dissertation, publication in English (Brill, 2018), to the advent of the Chinese translation version (foreword by K. K. Yeo), 《一場海子詩歌與路加福音的對話：中國人的回家之路與耶穌基督的關係》(2022). This joy of bearing fruit is like that of a woman who […]
Nobody
In the midst of endless pain and suffering in a world filled with conflict and destruction, we can easily feel disoriented and distressed, losing sight of people and hope for the future…. It is a good reminder that [Christ]… became “nobody” for our sake in order to demonstrate that everyone is “somebody” in the eyes of God.